Category: Asia

Joseph Chan on Confucianism and Democracy

In IS210 today, we viewed a short clip from this interesting lecture by Professor Joseph Chan given at Cornell University. Professor Chan of the University of Hong Kong talks about the shared moral basis of contemporary Chinese society. With Leninism/Marxism/Maoism being discredited amongst most Chinese, the search begins for a new moral basis/foundation for society.

As Professor Dick Miller says in his introductory remarks:

In China, as in the United States, people feel a great need for an adequate, shared, ethical basis for public life. There, as here, people don’t think that freedom to get as rich as you can is an adequate basis.

So, what is that basis, if the official ruling ideology of the political regime no longer seems legitimate. Liberal democracy? Confucianism. There are adherents in China of both of these as the proper ethical foundation. What does Professor Chan have to say about the compatibility of Confucian ideals with democracy? Watch and find out. It’s a very informative lecture.

A Virtual Trip to Myanmar for my Research Methods Class

For IS240 next week, (Intro to Research Methods in International Studies) we will be discussing qualitative research methods. We’ll address components of qualitative research and review issues related to reliability and validity and use these as the basis for an in-class activity.

The activity will require students to have viewed the following short video clips, all of which introduce the viewer to contemporary Myanmar. Some of you may know already that Myanmar (Burma) has been transitioning from rule by military dictatorship to democracy. Here are three aspects of Myanmar society and politics. Please watch as we won’t have time in class to watch all three clips. The clips themselves are not long (just over 3,5,and 8 minutes long, respectively).

The first clip shows the impact of heroin on the Kachin people of northern Myanmar:

The next clip is a short interview with a Buddhist monk on social relations in contemporary Myanmar:

The final video clip is of the potential impact (good and bad) of increased international tourism to Myanmar’s most sacred sites, one of which is Bagan.

Development and Underdevelopment–the Commanding Heights

We addressed the topic of development and underdevelopment in POLI 1100 this week. Amongst the many issues covered, we started to explore some of the alleged causes of economic growth and development. Why is there still such disparity in income and economic growth around the world, not only between countries, but within? Why have countries in the global “South” lagged behind, for the most part, their counterparts in the global “North”? There are various answers to this question and we addressed a couple of them in class. I showed clips from a fantastic documentary series put together by PBS, called (and based on the book of the same name) The Commanding Heights. All the information you’ll need is at the PBS website. Fortunately, each of the three 2-hour episodes has also been uploaded (in its entirety) to the Internet. From the narration at the beginning of the first episode, we learn that

This is the story of how the new global economy was born. A century-long battle as to which would control the commanding heights of the world’s economies–governments or markets.

I encourage you to watch all three episodes.

 

Has Poverty in India Really Dropped?

In POLI 1100 yesterday, we analyzed the topic of development and underdevelopment and noted that, according to some estimates, the world has become less unequal (more equal) over the last 10 years or so, primarily (we noted) as the result of the economic rise of China and India. Given that these two countries contain more than 1/3 of the world’s total population, what happens to them (and their citizens) has dramatic global impact. So, if incomes (and wealth) in India and China are rising, then it’s not surprising that the world is becoming a wealthier (and more equal) place. Take a look at the chart below. You’ll notice differences in the two trend lines, which can be accounted for by the rise in income in China and India.

While there have been rumours for many years that official Chinese economic statistics may not be the most reliable, a recent story in the New York Times asks the somewhat surprising question “Has Poverty Really Dropped in India?” It turns out that the answer is most likely yes, though it appears, on the surface, that some of sleight was at work. However, in the end the drop in poverty seems legitimate:

Remember when the public was outraged at the idea that the poverty line should be 32 rupees, or 63 cents, a day in urban areas?

We’ve now learned it should really be 29 rupees. And believe it or not, this is no sleight of hand to show a drop in poverty.

The Planning Commission’s latest poverty estimates, [click on this link for the statistics, which are grouped by caste, religion, and other demographic indicators] released Monday evening, show a 7 percentage-point drop in India’s poor, the largest fall since the figure was first calculated in 1962.

Some critics say the Planning Commission has reduced an already controversially low poverty line even further, using the new thresholds to create the appearance of a large drop in absolute numbers.

By the way, how much is 29 rupees–the poverty threshold in urban areas? About 57 Canadian cents, at today’s exchange rates! So according, to the Indian government, an Indian living in an urban area can earn only 58% of the one dollar/day threshold and still not be considered as officially living in poverty!! Yikes!

Globalization is good…or is it?

Is globalization good for those in developing countries? What is the link between globalization and poverty? What about globalization and democracy? Today in IS210 we watched a documentary in which the narrator argued that more globalization is good for the poor in developing countries. He argued that countries that have (and are) globalizing, such as Taiwan and Vietnam,  have become richer, more democratic, and poverty levels have plummeted. On the other hand, countries that haven’t democratized, regardless of whether this is the result of domestic or external policy, have done poorly. They’re less democratic and poorer than they otherwise could be.

Here’s a link to the documentary, and some questions that you may want to think about:

  1. Has globalization been beneficial or detrimental to Taiwan’s economic development? Explain.
  2. What role, according to the narrator, do multi-national corporations (MNCs) play in globalization? Should LDCs embrace the arrival of MNCs into their economies? How can the example of Vietnam inform our answers to these questions? Is there a link between MNCs and worker productivity?
  3. According to the narrator, what was the role of sweatshops in the development of Taiwan’s economy? Were they necessary?
  4. What is the link between globalization and democracy? What is the process that causes this empirical link?
  5. What is the reason for Africa’s slow growth, according to the narrator? Which of Collier and Gunning’s [from Chapter 9 of Essential Readings) four categories would apply? How does the situation of Kenya inform our answers to this question?
  6. What is the e ect of developing countries trade policies on economic outcomes in Kenya and in other parts of the developing world?

The Partition of India in 1947

The importance of international borders can not be overstated. Despite predictions that the combined forces of globalization would undermine the importance and political meaning of borders, the territorially-defined state remains the world’s predominant form of political organization. As multi-national empires/states collapse, much of the violence that ensues is the result of efforts to draw and redraw what had once been internal borders. Here is a fascinating documentary about the partition of the Indian sub-continent, into India and Pakistan. The narrator observes:

As a British barrister draws a line on a map, the once peaceful land implodes. People are forced out of the villages they have lived in for generations. Fifteen million scramble to be on the right side of the border. At least one million die in the process.

 

Join Me in Welcoming the World’s Newest Democracy

The Himalayan state of Bhutan has become the world’s newest democracy, upon the completion of elections there on Monday. As this Washington Post story notes, the change from monarchical to democratic rule was initiated by the benevolent monarchy. Bhutanese were reticent about what this would mean for Bhutan’s social cohesiveness and some lamented the potential danger of faction, with various political parties competing for the political allegiance of the newly-minted voters:

TOKTOKHA, Bhutan, March 24 — Without revolution or bloodshed, this tiny Himalayan kingdom became the world’s newest democracy Monday, as wildflower farmers, traditional healers, Buddhist folk artists and computer engineers voted in their country’s first parliamentary elections, ending a century of royal rule.

In a historic event for the country of 700,000, entire families took to winding mountainous roads, traveling sometimes for days in minivans, on horseback and on foot to cast their ballots, marking Bhutan’s transition to a constitutional monarchy.

Despite concerns that Bhutanese would be turned off by the rough-and-tumble world of politics, more than 79 percent of the estimated 318,000 registered voters turned out at polling places.

It was the king, as well as his father and predecessor, who ordered the subjects to vote, in the belief that democracy would foster stability in a geographically vulnerable country wedged between China and India and known as the Land of the Thunder Dragon.

Here’s an informative news report from the Canadian Broadcasting Corporation (CBC) on politics in Bhutan.

Chinese Conceptions of “Rights”: From Mencius to Mao–and Now

Elizabeth has written the above-titled article, which has been published in the most recent issue of Perspectives on Politics. I will be adding this to the readings under the topic of democracy. I’ll adjust the syllabus on Blackboard accordingly and provide an electronic link to the full-text article on the electronic version of the syllabus. You can also link to the article here. [Updated: The link doesn’t work; go to Blackboard for the link.]

We will address the implications of “Asian values” for democracy and seek to understand the moral underpinnings of Chinses society (remember that we are not equating “Asian” with Chinese; Asia is a vast and heterogeneous continent), and whether western conceptions of democracy and human rights are necessary. How is political authority legitimized in Chinese society, according to Mencius, Confucius, and Mao? Here is the abstract to Perry’s article:

The recent explosion of popular protest in China, often framed as a demand for the fulfillment of “rights,” has captured widespread attention. Some observers interpret the protests as signs of a “moral vacuum.” Others see the unrest as signaling a powerful new “rights consciousness.” In either case, the protests are often regarded as a major challenge to the stability of the political system. In this article, an examination of Chinese conceptions of “rights,” as reflected in the ethical discourses of philosophers, political leaders, and protesters (and as contrasted with American understandings of rights), provides the basis for questioning prevailing assumptions about the fragility of the Chinese political order. For over two millennia, Chinese political thought, policy, and protest have assigned central priority to the attainment of socioeconomic security. As a result, the meaning of “rights” inChinese political discourse differs significantly from the Anglo-American tradition. Viewed in historical context, China’s contemporary “rights” protests seem less politically threatening. The Chinese polity appears neither as vacuous nor as vulnerable as it is sometimes assumed to be.

Ethnic Conflict and Strife

A couple of days ago all blog posts seemed to be related to the theme “the social logic of politics”. Today, there seems to be a surge in episodes of inter-ethnic conflict worldwide. First, we learn from the Washington Post, that there is unrest and violence in the Tibetan capital of Lhasa, where a week of increasing confrontations between native Tibetans and the Chinese government have turned violent, with native Tibetans battling with Chinese police and troops and also attacking ethnic Han Chinese, which is either unprecedented or extremely rare.

BEIJING, March 14 — A week of tense confrontations over Chinese rule in Tibet erupted in violence Friday, as hundreds of protesters clashed with police and set fire to shops in the center of Lhasa. Doctors reported dozens of wounded streaming into area hospitals, and one witness said the downtown area was “in a state of siege.”

The rare breakout of violence, the worst in 20 years in the capital city of a remote mountainous region that is the heart of Tibetan Buddhism, posed a challenge to the Chinese government as it prepares to host the 2008 Olympic Games in August. Seeking to make the Games a worldwide celebration of its swift economic progress during the past three decades, the Chinese government has steadfastly attempted to project an image of harmony and stability, even while tightening its grip over the restive region.

“This spiraling unrest has triggered the scenario the Chinese prayed would not happen,” said Robbie Barnett, director of modern Tibetan studies at Columbia University. “Now we’re just watching the clock tick until people get off the street or the Chinese open fire.”

In a different part of the world, Malaysia, in which once again ethnic Chinese are involved, the New York Times reports on post-electoral tension on the island of Penang:

PENANG, Malaysia — Chanting “Long Live the Malays!” several hundred members of Malaysia’s largest ethnic group gathered Friday on this largely Chinese island, defying a police ban on protests and raising communal tensions after sharp electoral losses by the country’s governing party.

Newly elected state governments have moved rapidly to abolish some of the long-held privileges of ethnic Malays. Those efforts have challenged the core of Malaysia’s ethnic-based political system and inflamed the sensibilities of Malays. Until the March 8 elections, Malays thoroughly dominated politics through the country’s largest party, the United Malays National Organization, known by its initials, U.M.N.O.

The opposition parties that beat U.M.N.O. and its partners in five states say affirmative action should be based on need rather than ethnicity. But the opposition, too, is struggling to contain fissures along ethnic lines as a Chinese opposition party competes with its Malay counterpart.

“We’re living in very sensitive times,” said Tricia Yeoh, director of the Center for Public Policy Studies, an independent research center in Kuala Lumpur, the capital.

The affirmative action program favoring the Malays has been in place for more than three and a half decades and gives Malays everything from discounts on new houses to 30 percent quotas in initial public offerings of companies. It is known as the New Economic Policy.

Finally, in Iraq, where in the last four years the minority Christian community has been decimated, either through targeted killings or ethnic cleansing, we hear news of the killing of a prominent Catholic Bishop:

bishop_rahro.jpg BAGHDAD, March 13 — The body of a senior Christian cleric was found Thursday in the northern city of Mosul, two weeks after gunmen abducted him there and killed three of his associates.

The death of Paulos Faraj Rahho, 65, archbishop of Mosul’s Chaldean community, prompted expressions of remorse and condemnation from the Iraqi government and Christian leaders.

Pope Benedict XVI, in a message to the Chaldean patriarch in Iraq, called the killing an “act of inhuman violence that offends the dignity of the human person and seriously harms the cause of fraternal coexistence among the beloved Iraqi people.”

Iraqi Prime Minister Nouri al-Maliki said it was a crime of “aggression aimed at inciting sedition among” Iraqis.

Individuals Having an Impact on IR

In a previous post, I asked you to consider not how international relations affects you, but how the way in which you behave, and the actions that you take have an effect on IR. Here’s a story about how changing individual attitudes in Japan may be having a greater impact on the whaling industry than the combined efforts of states and NGOs over the last couple of decades. You can see a graphically disturbing video of whales being killed at the link above.

JAPAN’s whalers are going broke and have been forced to slash prices because no one wants to eat their growing mountain of whale meat.

whale_slaughter.jpgThe farcical truth of Japan’s whaling industry was exposed yesterday by Japanese media reports that the Institute for Cetacean Research is struggling to repay $37 million in government subsidies.

The report came as Japanese embassy officials made a stern protest in Canberra over the Federal Government’s release of shocking whaling photographs.

The ICR, responsible for Japan’s lethal “research operation”, is flooding Japan with cheap whale meat that it cannot sell, according to the reports in respected newspaper Asahi Shimbun.

Meat and other parts of whales killed during ICR “scientific research” in the Southern Ocean is sold to a private fisheries company Kyodo Senpaku, which manages the sale of whale meat in the Japanese market. But while ICR has consistently increased the number of whales it kills – by 30 per cent between 2005 and 2006 – there has been no rise in domestic demand for whale meat or products.

Greenpeace Australia Pacific whales campaign director Rob Nicholl said the losses were further proof that there was no market for whale meat in Japan.
“It’s standard economics. There is an oversupply. They’ve had to reduce the price but they still can’t get rid of the stuff,” he said.

Do you think that this story can shed any light on a potential solution to the drug and human trafficking industries? How specifically?